# Maha Navami: homa, bhog and the last night of the puja

> Maha Navami, the ninth day of the bright fortnight, is the final full day of Durga Puja worship. It has its own puja, a homa or yajna (fire offering) that completes the worship, and a large bhog of dishes such as khichuri that is offered to the goddess and shared, and in the evening the last night of arati and dhunuchi naach. In 2026 Maha Navami falls on Tuesday 20 October.

Source: https://pujoparikramaguide.in/durga-puja/rituals/navami/ (updated 2026-10-06)

**Maha Navami** is the last full day of Durga Puja worship. Its rites complete what began on Shashthi: the **Navami puja**, the **homa** (fire offering), and the **bhog**, the cooked food offered to the goddess and then shared. By evening the mood turns bittersweet, because Navami night is the goddess's last night on earth before she leaves on Dashami. In 2026 Maha Navami falls on **Tuesday 20 October**.

Depending on the tithi timings in a given year, the second half of [Sandhi Puja](/durga-puja/rituals/sandhi-puja/) falls at the very start of Navami. As always, details and timings follow the family tradition and the panjika.

## The Navami puja

The priest performs the day's worship to Durga and all the deities of the image, much as on the previous days, with flowers, lamps, incense, fruit, sweets and cooked offerings. Many pujas hold a Navami pushpanjali as well, usually less crowded than the one on [Ashtami](/durga-puja/rituals/ashtami/).

## Homa: the fire offering

The **homa** or *yajna* is a ritual fire, kindled in a small square pit or vessel, into which the priest offers ghee, wood from sacred trees such as bel, and other materials while chanting mantras, often with a set number of offerings. It is understood to complete and seal the worship of the puja days. Families and committee members often sit around the fire, and in some pujas the ash is afterwards applied as a mark on the forehead.

## Bhog: food for the goddess and for everyone

Navami bhog is usually the largest of the festival. In many community pujas the menu includes:

- **khichuri**, rice and lentils cooked together, often with vegetables;
- **labra**, a mixed vegetable dish;
- *bhaja*, fried vegetables such as brinjal;
- chutney, often tomato or plum;
- **payesh**, rice pudding, and sweets.

The food is first offered to the goddess, after which it becomes prasad and is shared. Many neighbourhood pujas serve bhog to anyone who joins the queue; some issue coupons in advance. Old family pujas follow their own menus, and in some of them fish or other non-vegetarian items are part of the offering, according to family custom. Read more in [food and bhog](/durga-puja/food-and-bhog/).

## Sacrifice and its symbolic replacements

Historically, *bali* (sacrifice), including animal sacrifice, was part of Durga Puja in some Bengali households and temples, most often at Sandhi Puja and on Navami. Over the last century most pujas have stopped the practice. Many now offer symbolic substitutes such as an **ash gourd** (*chalkumro*), **sugarcane** or **banana**, cut ritually in its place. The Ramakrishna Mission's pujas, for example, do not include animal sacrifice. A small number of older traditions still continue it where the law permits. Practices differ, and this page describes them without endorsing or judging any.

## Joining the bhog queue

If you would like to receive bhog at a community puja, a few things help:

- Ask a volunteer when bhog will be served; it usually follows the midday puja, and the time depends on how long the rites take.
- Some pujas give bhog only to residents or coupon holders, others to anyone in the queue. Respect whichever system is in use.
- Bhog is often served on sal-leaf plates or in earthen cups. Eat it where indicated and dispose of the plate in the bins provided.
- Take only what you will eat; bhog is prasad, and wasting it is frowned on.

## The last night

Navami evening's **sandhya arati** is often the most charged of the festival. Dhakis play with full force, and men and women dance with smoking clay incense burners in the [dhunuchi naach](/durga-puja/rituals/dhunuchi-naach/). Many pujas hold cultural programmes, and the streets stay full until very late, because tomorrow the goddess leaves. Bengalis often speak of a particular sadness on Navami night, the sense that the festival is ending.

If you are visiting, Navami night is one of the two most crowded nights in Kolkata. Plan your route with the [Kolkata guide](/guide/) and our [pandal hopping tips](/durga-puja/pandal-hopping-tips/), and see the [dhak and dhaki](/durga-puja/dhak-and-dhaki/) page to understand the rhythms you will hear.

## What comes next

On [Bijoya Dashami](/durga-puja/rituals/dashami/) the goddess is bid farewell with darpan bisarjan, sindoor khela and immersion. For the full sequence see [Durga Puja rituals day by day](/durga-puja/rituals/). Outside Bengal, Navami is the last day of [Navratri](/navratri/), often marked by [kanya pujan](/navratri/kanya-pujan/).

## Frequently asked questions

**When is Maha Navami in 2026?**
Maha Navami is on Tuesday 20 October 2026, after Maha Ashtami on Monday 19 October and before Bijoya Dashami on Wednesday 21 October.

**What is the Navami homa?**
The homa, or yajna, is a fire offering in which the priest pours ghee and other offerings into a consecrated fire while reciting mantras. On Navami it rounds off the worship of the previous days.

**What is served as Navami bhog?**
It varies by puja, but khichuri (rice and lentils), labra (mixed vegetables), fried vegetables, chutney, payesh (rice pudding) and sweets are typical. Many community pujas share bhog with visitors after it has been offered.

**Is there animal sacrifice in Durga Puja?**
Historically, some Bengali households and temples offered animal sacrifice, especially at Sandhi Puja and on Navami. Most pujas today, including most community pujas, do not; many offer symbolic substitutes such as ash gourd, sugarcane or banana instead, while a few older traditions continue the practice where it is allowed by law.

**Why is Navami night special?**
It is the last night the goddess is believed to be on earth before she leaves on Dashami, so the evening arati and dhunuchi naach are especially intense and many people stay out pandal hopping until very late.
